On plural advocacy and freedom of speech in tulpa communities

Content advisory: This post discusses sex, though it will not be graphic.

Last week there was a bit of a kerfuffle in the tulpas subreddit over a post about, essentially, kinky tulpa sex. While the post presented its own problems, for Greta and me it really highlighted what we consider a broader problem with the community, namely its tendency to suggest that certain things should not be discussed because they make the community look weird to outsiders.

First let me describe my own reaction to the post in question. (For those who haven’t seen it and want to read it, it’s here, but be forewarned that it’s more NSFW than my article; I would not recommend reading it in public.) While I may be a virgin, I’m interested in human sexual behavior in an intellectual-curiosity kind of way as well as in the usual ways, and I’ve read and conversed about sex widely enough that nothing really fazes me anymore as long as it’s between consenting adults. While I wouldn’t bet that you couldn’t find anything that would disgust me if you tried, the closest I normally get is “Wow, that’s pretty weird, why in the world would anyone want to do that?” So the post seemed pretty tame to me; indeed, I found its ideas funny and creative, if unappealing to me.

Now, I recognize my reaction is probably atypical. This is where the poster may have made a mistake; while the post was clearly marked NSFW, titling it “Tulpa arousal and erotic dissipation” didn’t exactly provide a complete description of the content, and the text went from completely normal (albeit sexual) to weird within a few sentences with no real warning. I don’t believe that people strictly have a right not to be offended, and I think that being exposed to uncomfortable ideas can be quite healthy under the right circumstances, but I also think it’s part of basic etiquette not to offend people for no good reason. Not using a descriptive title or a content warning like the one in my article was a great way to offend people for no good reason – although I’m certainly not suggesting the poster acted with any kind of malice. (According to one version of Hanlon’s Razor: Never attribute to malice what is adequately explained by negligence.)

Perhaps the solution to this problem is a separate subreddit or some other kind of space within one of the mainstream tulpa communities specifically intended for content such as this. That idea does present problems of its own (for instance, the traffic would probably be low enough that many people who would be interested likely wouldn’t bother to read it), but it seems to Greta and me to be worth a try. Indeed, maybe such a space already exists, but if it does it hasn’t been publicized well enough seeing as neither we nor this user have heard of it.

But in the end I don’t think most people were upset about the sexual content per se. Two of the top-rated comments included, “This is the exact kinda weird ass shit that makes us look bad to outsiders” and “This is why nobody takes our community seriously.” Really, the majority of upset readers were upset because they perceive that having these kinds of ideas floating around will damage the community’s public perception.

Let’s take a moment to consider that proposition seriously, because I’m not convinced it’s something to seriously worry about. We can roughly divide people into three groups: (1) those who have tulpas themselves or have put serious thought into the idea and are already thoroughly comfortable with it, (2) those who are of such a persuasion that they will likely take tulpamancy seriously if they come across a properly curated community website, and (3) those who will think tulpamancy is crazy or really weird if they just see the website and will need personal attention, writing directed at people in their position, or a friendship with someone who has tulpas to come around (if they ever do).

Group 1 is irrelevant; although members of the group may be unhappy about certain content appearing in their communities, and although these may be valid concerns that ought to be addressed with appropriate discretion and community policy, their unhappiness about certain posts will not cause them to change their opinion about tulpas. Group 3, likewise; we would be unable to get these people to look favorably on tulpas just by their seeing a community website even if we got to put together a special, fake version presenting only the best sides of ourselves (at least not without lying about what the practice actually involved).

That leaves us with group 2. An assumption behind “this will make us look weird to outsiders” is that large swaths of group 2 will be swayed by seeing certain types of content. But in Western society today, plurality and tulpas are sufficiently unusual that only certain types of people belong to group 2. Will somebody open-minded enough to belong to group 2 and be willing to consider tulpamancy be dissuaded by seeing an occasional post about ponies or sex? Greta and I seriously doubt it. Now yes, if tulpa communities were flooded with posts about ponies and kinky sex, there would be a problem. If occasional weird posts, properly labeled if they might offend, are mixed into the stream, most members of Group 2 will recognize that most people are weird in one way or another and that such posts do not characterize an entire community.

Yes, sometimes on account of bad luck a weird post will be the first thing someone sees. But this kind of thing happens everywhere, and it’s unavoidable. Case in point: our freshman year of college, my friend Maria had her 14-year-old sister stay over in her dorm room on a Friday night. In the middle of the night her roommate (who was a partier and hadn’t quite gotten responsible drinking down yet) came back, got into bed, and promptly vomited over the edge of her bunk and onto Maria, then passed out and had to be taken to the emergency room for alcohol poisoning. Maria’s sister was scared of college for a while, to which the response was, of course, “I swear this isn’t how it normally goes!” The best we can do is try to laugh it off and realize that bad luck happens and most people won’t have the same experience.

Naturally, most of the tulpa community hopes that we can expand Group 2 by various means as, hopefully, plurality becomes at least a bit better-known and from there more normalized. It would be nice to get some of the folks in Group 3 over to our side as well. But let’s take this one big step at a time, or as Augustus was fond of saying, festina lente (“hurry slowly”). We’re not going to get anywhere by trying to convince the people who are hardest to convince first.

Moreover, even if we do have to sacrifice a little bit of public approval, I am deeply disappointed that the community doesn’t place a higher value on being true to itself. Sex with tulpas in general, for example, is still seldom discussed even in appropriate places (though this is beginning to change), despite large numbers of people reporting they do it in surveys. The reason generally cited is that it makes us seem weird. But we’re already weird! We’re all used to having to be a little closeted, and while it’d be nice if we didn’t, we can handle it. Sacrificing worthwhile discussion that may well improve our lives in many ways in the service of just maybe convincing a tiny fraction of outsiders that we’re slightly less weird seems nothing short of foolish to Greta and me.

Greta and I are unsure whether that sex post really belonged on the tulpas subreddit in the form it was posted. It could certainly have been marked better, and it would probably have been better in a different venue, which does not seem to exist at present. (There are places like 8chan, where an earlier form of parts of that post appear to have originated, but the post was a perfectly legitimate, if slightly offensive to some, topic which should not need to be relegated to such a disreputable forum.) But anyone interested in either practicing or advocating tulpamancy should think seriously about what kind of speech we should really be suppressing. I’m not pretending to have a single right answer about where the line should be or how our forums should be moderated, nor would I have either the power or the right to decide on behalf of a whole community even if I felt I had the answer. But let’s do consider this: the entire point of having tulpa forums on the Internet is that we can get together and talk about something that’s too weird to discuss with most of our real-life friends. It seems, at the least, rather ironic that we should be labeling certain entirely relevant topics as too weird to be discussed here.

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